Compassionate imagining seems like something that will have a great impact on my life. Compassionate imagining is the notion of projecting your compassion onto another thing, person, or yourself and imagining a circumstance that would alleviate the concern of that compassion.
It's valuable to me more as a way of understanding how people think than it is as a tool for life, since I do or don't do it subconsciously regardless. However, understanding that people like to compassionately imagine, or understanding people's or my own thoughts in that context greatly enhances my ability to contextually and comprehend the reasons for people's thoughts, the roots of them, and how to deal with/handle/understand them. For instance, instead of scoffing at someone's empathy for an only slightly misfortuned person or thing, I can instead appreciate that it is only their own misfortune they are trying to alleviate.
Sunday, May 17, 2009
Wednesday, April 29, 2009
Metacognition: Short Story
Writing this short story was a rather tenuous process for me. The relative amount of time I've spent writing daily probably peaked around third or fourth grade, so, as you can imagine, I'm perpetually rusty in my ability to frame, illustrate, and inform, especially in fictional or semi-fictional contexts. Therefore, my thought process was somewhat hindered by inability to express those results in writing, but I think it forced deeper introspection on how to deal with those challenges.
Mr. Allen gives challenging feedback during creative processes. This challenge was compounded with a slight lack of determined direction for me, as I wasn't quite sure how I wanted my story to work or what the central conflict was. Whatever stuck in my first draft, I was given the help needed to shave and smooth it down to something operable. I noticed that in my thought process, despite my initial lack of direction, I tended to want to stick to the story as outlined in the first draft, despite knowing it wasn't directed or perfected, which disappointed me.
These problems were solved in the end by a conference with the above-referenced English teacher, and I feel like that is a course of action to stick to in the future, since there can be no synthesis without both a thesis and an antithesis.
Mr. Allen gives challenging feedback during creative processes. This challenge was compounded with a slight lack of determined direction for me, as I wasn't quite sure how I wanted my story to work or what the central conflict was. Whatever stuck in my first draft, I was given the help needed to shave and smooth it down to something operable. I noticed that in my thought process, despite my initial lack of direction, I tended to want to stick to the story as outlined in the first draft, despite knowing it wasn't directed or perfected, which disappointed me.
These problems were solved in the end by a conference with the above-referenced English teacher, and I feel like that is a course of action to stick to in the future, since there can be no synthesis without both a thesis and an antithesis.
Sunday, April 26, 2009
Metacognition: Jane Eyre Writing
Helping to write my group's Jane Eyre dialectic/discussion was a pleasant experience. The thought process was fairly straightforward given the nature of the assignment. Our topic, enlightenment and what happens after, lends itself very nicely to the format as we could easily ascribe certain views and opinions to Bronte and her creation. However, the process became interesting and challenged once we needed to create a philosophy for the Academy student (Deb Ator), which wound up post-dating both of their lives, and relating it to their systems of thought.
Not really doing ourselves any favors, we chose to have the Academite be a Nietzche-based nihilist, providing a strong counterpoint to the idea of enlightenment through religion, god, and loved ones, with enlightenment through selfishness.
Reflecting on the process, I think this was an effective choice to make. Although slightly extreme, it very nicely contextualizes the views and realities of Bronte and Eyre. It often is hard to capture the full implications of anything unless you provide an extreme opposite. I also think that the synthesis of these ideas provided meaningful insight into how we should live our lives- each of the characters were irrevocably devoted to something, which, we discover, is the only way to fulfill ourselves.
I was glad that the group's thinking led us down the path. Although Choi chose and propogated Nietzche (perhaps predictably), I was pleasantly surprised and enjoyed my ability to fit in those views with the somewhat more docile ones of Bronte.
The one part of the process I thought could be improved was developing more distinct ideologies between Bronte and Eyre to better illuminate not only why Bronte created Eyre, but also why Eyre has lived on through the centuries.
Not really doing ourselves any favors, we chose to have the Academite be a Nietzche-based nihilist, providing a strong counterpoint to the idea of enlightenment through religion, god, and loved ones, with enlightenment through selfishness.
Reflecting on the process, I think this was an effective choice to make. Although slightly extreme, it very nicely contextualizes the views and realities of Bronte and Eyre. It often is hard to capture the full implications of anything unless you provide an extreme opposite. I also think that the synthesis of these ideas provided meaningful insight into how we should live our lives- each of the characters were irrevocably devoted to something, which, we discover, is the only way to fulfill ourselves.
I was glad that the group's thinking led us down the path. Although Choi chose and propogated Nietzche (perhaps predictably), I was pleasantly surprised and enjoyed my ability to fit in those views with the somewhat more docile ones of Bronte.
The one part of the process I thought could be improved was developing more distinct ideologies between Bronte and Eyre to better illuminate not only why Bronte created Eyre, but also why Eyre has lived on through the centuries.
Sunday, March 22, 2009
What if?: Writing a Short Story
The other day in English class Mr. Allen was talking to me about my short story. In the course of the discussion, the nature and likely responses of teenage boys came up. This was contextual to the likelihood that a teenager would stay and help an older stranger who needed help around the house or yard. Mr. Allen concluded that a kid would mostly like try and succeed in getting out of it, while I tried to defend myself and peers. That got me thinking. What if teenagers were selfless?
The most intriguing change would be in adults' perceptions. If teenagers were selfless, most likely brought on by better communal and self awareness, people like Mr. Allen wouldn't be so sure either of how my character or his students would respond to certain situations. We'd have a better reputation, and be able to take on much greater responsibility at home and in the community. That's not to say there aren't teenagers who don't do such things, this is just a question of perception. It seems like problems with substance abuse and accompanying illicit activities either wouldn't exist, or wouldn't be of concern to parents, authorities, or media, since they'd be assured of our appropriate, adult-like disposition to such activities. Isn't that why "responsible" adults drink?
Then again, there's a reason most teenagers are selfish; they're in the process of becoming selfless. Isn't that what growing up is all about?
The most intriguing change would be in adults' perceptions. If teenagers were selfless, most likely brought on by better communal and self awareness, people like Mr. Allen wouldn't be so sure either of how my character or his students would respond to certain situations. We'd have a better reputation, and be able to take on much greater responsibility at home and in the community. That's not to say there aren't teenagers who don't do such things, this is just a question of perception. It seems like problems with substance abuse and accompanying illicit activities either wouldn't exist, or wouldn't be of concern to parents, authorities, or media, since they'd be assured of our appropriate, adult-like disposition to such activities. Isn't that why "responsible" adults drink?
Then again, there's a reason most teenagers are selfish; they're in the process of becoming selfless. Isn't that what growing up is all about?
Sunday, March 15, 2009
Dialetics: Opinion and Fact
Two controversial concepts, the realm of politicians and journalists alike. Opinion and fact are melded together, mutually-supporting, and essential to any interaction between two humans.
Fact-
Facts are what are in most cases the result of research, experimentation, and consensus-based experience. Although commonly considered "true," beyond doubt, or in other ways proved, the most important factor in determining the validity of a fact is the ability of that fact's evidential support to convince a majority of people of its truth.
Opinion-
Most people build opinions based around facts. These are the proclaimed and accepted realm of influence- from peers, media, and family alike. Opinions are allowed to change, and, although they might be built around "true" facts, their actual "truth" value is simply in the eyes of the beholder.
"Truth"-
Somewhere in between opinion and fact is the truth- what each of us holds to have relative staying power as far as correctness and perhaps relevancy to our lives. When we combine the two together, it helps us realize that all opinions, facts, and truths are relative to what we perceive and consequently believe. Humans can convince themselves of anything. Our peers can convince us of anything. What have you been convinced of?
Fact-
Facts are what are in most cases the result of research, experimentation, and consensus-based experience. Although commonly considered "true," beyond doubt, or in other ways proved, the most important factor in determining the validity of a fact is the ability of that fact's evidential support to convince a majority of people of its truth.
Opinion-
Most people build opinions based around facts. These are the proclaimed and accepted realm of influence- from peers, media, and family alike. Opinions are allowed to change, and, although they might be built around "true" facts, their actual "truth" value is simply in the eyes of the beholder.
"Truth"-
Somewhere in between opinion and fact is the truth- what each of us holds to have relative staying power as far as correctness and perhaps relevancy to our lives. When we combine the two together, it helps us realize that all opinions, facts, and truths are relative to what we perceive and consequently believe. Humans can convince themselves of anything. Our peers can convince us of anything. What have you been convinced of?
Sunday, March 1, 2009
Blogging Around
Dan made a post likening the treatment of Africans by Europeans in The Heart Of Darkness to that of factions on all three sides- American, Israeli, and Palestinian, of that conflict. I responded.
"I find your point interesting, but strongly disagree with your basis for comparison.
The way Americans, Israelis, and Palestinians treat and construct each other is very different from Africans and Europeans. Africans were made out to be the dark, mindless inhabitants of a place we need to bring the light too. While some aspects of our treatment of terrorists can be seen to be slightly similar, they are portrayed as a dangerous and capable enemy, ready and willing to directly threaten our way of life. While still try to bring our way of life to them, we realize that the leaders of these peoples, as well as moderate factions within Muslim states can be bargained and cooperated with, to help reach the goals of both sides- peace and prosperity.
To defend Israel directly- when Israel goes to war it deliberately avoids causing excess amounts of civilian casualties, a problem complicated by Hamas's use of civilians as shields. Saying that attempting to save lives in spite of war in this way is akin to the disposablity Africans were treated with is almost offensive.
More importantly, your comparison overlooks a fundamental difference between the conflict in the Heart of Darkness and that in Gaza and Israel today. Israelis and Palestinians coexist in the same territory. The mothers, wives, and children of the men fighting for their right to exist live in close proximity to the conflict. They fight to protect a way of life. In marked contrast, young men went to Africa in many cases for the sole purpose of exploitation for a profit. These fundamentally different motives reflect the fact that while Europeans happily took advantage of the lands they went to, those involved in the conflict in the Middle East only want stability- even if it is on different terms."
Jenna what ifed about the Matrix, wondering what it would be like to wake up like Neo did, and going as far as to suggest that we were in the Matrix, and the machines used the movie to trick us into thinking we weren't. I responded.
"Jenna,
Your what ifing is interesting, but I would respond, at least to your last thought, with a so what?
So what if we're in a matrix fantasyland?
So what if you can never really know who or what you could be or are?
So what if there are actually holes in you?
Well, I guess you might like to know. But let's say you couldn't ever know. Let's say your actual body is in a soupy machine cell being harvested for energy.
Does it matter?
The human body is pretty limited to just being able to process, understand, and experience what our senses take. We conjecture and dream a lot, but even that is just based around experiences we've already had. That means that if we're living in a dream world, our body behaves as if that dream world were real. Your body doesn't care. It's pretty easy to trick. Maybe your mind is the same?"
"I find your point interesting, but strongly disagree with your basis for comparison.
The way Americans, Israelis, and Palestinians treat and construct each other is very different from Africans and Europeans. Africans were made out to be the dark, mindless inhabitants of a place we need to bring the light too. While some aspects of our treatment of terrorists can be seen to be slightly similar, they are portrayed as a dangerous and capable enemy, ready and willing to directly threaten our way of life. While still try to bring our way of life to them, we realize that the leaders of these peoples, as well as moderate factions within Muslim states can be bargained and cooperated with, to help reach the goals of both sides- peace and prosperity.
To defend Israel directly- when Israel goes to war it deliberately avoids causing excess amounts of civilian casualties, a problem complicated by Hamas's use of civilians as shields. Saying that attempting to save lives in spite of war in this way is akin to the disposablity Africans were treated with is almost offensive.
More importantly, your comparison overlooks a fundamental difference between the conflict in the Heart of Darkness and that in Gaza and Israel today. Israelis and Palestinians coexist in the same territory. The mothers, wives, and children of the men fighting for their right to exist live in close proximity to the conflict. They fight to protect a way of life. In marked contrast, young men went to Africa in many cases for the sole purpose of exploitation for a profit. These fundamentally different motives reflect the fact that while Europeans happily took advantage of the lands they went to, those involved in the conflict in the Middle East only want stability- even if it is on different terms."
Jenna what ifed about the Matrix, wondering what it would be like to wake up like Neo did, and going as far as to suggest that we were in the Matrix, and the machines used the movie to trick us into thinking we weren't. I responded.
"Jenna,
Your what ifing is interesting, but I would respond, at least to your last thought, with a so what?
So what if we're in a matrix fantasyland?
So what if you can never really know who or what you could be or are?
So what if there are actually holes in you?
Well, I guess you might like to know. But let's say you couldn't ever know. Let's say your actual body is in a soupy machine cell being harvested for energy.
Does it matter?
The human body is pretty limited to just being able to process, understand, and experience what our senses take. We conjecture and dream a lot, but even that is just based around experiences we've already had. That means that if we're living in a dream world, our body behaves as if that dream world were real. Your body doesn't care. It's pretty easy to trick. Maybe your mind is the same?"
Sunday, February 22, 2009
Best of Week: Onion Skins
The best comment I heard this week was related to the short story Cathedral being read in class. In the story, the main character finds onion skins in a shopping bag he is using to undergo, little to his knowledge, a spiritual transformation. At this, someone mentioned the scene in Shrek http://www.youtube.com/watch?v=t9nJlXLF06k where ogres are compared to onions because of their layers.
This made a lot of sense in the context of the story, since it showed how even a pot-smoking fourty-something year old, who is also proudly unsophisticated, can in fact possess layered deeper qualities, that don't meet the eye, and might require some drawing out.
This made me have a much deeper appreciation for people around me. People who I find to be irritating, simplistic, apathetic, or too passionate might all in fact be quite different and understandable underneath their layers.
Although I never intentionally or maliciously have denied the existence of people's layers, the moment in class really but a nice ogre's face on the whole issue. This guy in the story, just like Shrek, have depths which might take a while to get to. Why, then, should I deny anyone I know that possibility?
This made a lot of sense in the context of the story, since it showed how even a pot-smoking fourty-something year old, who is also proudly unsophisticated, can in fact possess layered deeper qualities, that don't meet the eye, and might require some drawing out.
This made me have a much deeper appreciation for people around me. People who I find to be irritating, simplistic, apathetic, or too passionate might all in fact be quite different and understandable underneath their layers.
Although I never intentionally or maliciously have denied the existence of people's layers, the moment in class really but a nice ogre's face on the whole issue. This guy in the story, just like Shrek, have depths which might take a while to get to. Why, then, should I deny anyone I know that possibility?
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